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The heathen dared no longer take part in them. They were supplanted in their own inheritance, a purely heathen one, and not only so, but the whole of Arabia was claimed for Islam. All Arabs who still remained heathen were, eo ipso, outlawed, but the " Peace of God " was open to those who came over to the theocracy ; internal feud was to occur no more. " It was a " seisachthy " of quite another sort from that of Solon, being very much more broad and thorough. From the " cell " of Medina the theocracy spread over the whole of Arabia.

1 Except, perhaps, by the Khaw&rij, the leadership of the Quraish was recognised, if somewhat reluctantly, by all sides. They took up a neutral position with regard to the rivalry of the tribes, who, one after another, yielded the ruling power to the Quraish in preference to themselves, however much they were at times exasperated by these born share-holders in the state. The Quraish, indeed, were not now very closely united. Originally they were only the followers of the Prophet and of his old Companions ; it was only through them, being of the same tribe and blood-relationship, they had risen into importance in Islam.

On the death of the Prophet they once more made a strong effort to assert their right to the ruling power in their town, or at least to their autonomy. 38 ARAB KINGDOM AND ITS FALL They forgot that Medina for long had been no more their town but the Prophet's, and he had made it something totally different, the centre of Arabia and of Islam. They were taken by surprise by the prompt action of TJmar and the other Companions, then divided by their own old dissensions, and finally put into the minority by the steady stream of Beduins of the neighbourhood who sided with the MuhAjira against them.

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